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The great struggles going on through the reign of George III. were not so much for the advancement of religion, as to obtain release from the impositions and restrictions on both liberty of conscience and political liberty by the Church of England, and its ally, the State. With the exception of the reign of Queen Anne, no reign since the Revolution has taken so high a tone of Toryism as that of George III. We have had to detail the evidences of that fact; and it is equally true that, with Toryism in the State, Toryismor what is called High Churchismprevailed coincidently in the Establishment. True, the[159] Indemnity Acts, the suppression of Convocation, the spread of Dissent, and especially of Methodism, had in some degree clipped the talons of the hierarchy, but these very things made it more tenacious of its still existing powers. At the very opening of the reign the Church was alarmed by a proposal by one of its own members to abolish subscription to the Thirty-Nine Articles. This question had been a matter of controversy from the time of Bishop Burnet's "Exposition" of these Articles; but in 1766 a very able work appeared, entitled "The Confessional; or, a Full and Free Inquiry into the Right, Utility, Edification, and Success of Establishing Systematic Confessions of Faith and Doctrine in Protestant Churches." This was traced to the hand of Archdeacon Blackburne, of Richmond in Yorkshire. It produced much excitement and discussion amongst the clergy of the Establishment, as well as amongst Dissenters, who were entirely shut out of one of the national universities by these subscriptions, and their education at the other hampered and impeded. An association was formed amongst the established clergy, favourable to Blackburne's views, and in 1771, at its request, he drew up "Proposals for Application to Parliament for Relief in the Matter of Subscription." The association, from its place of meeting called the "The 'Feathers' Tavern Association," determined to address Parliament on the subject, and drew up a petition, which was presented to the House of Commons, in February, 1772, by Sir William Meredith. It was signed by two hundred clergymen, and fifty other individuals, chiefly lawyers and physicians. A keen debate ensued, but the motion for taking the subject into consideration was negatived by two hundred and seventeen against seventy-one. Sir William Meredith, notwithstanding, again introduced the subject in February of the following year, only to be defeated by a majority of one hundred and fifty-nine against sixty-seven; and a third attempt, the year after, was met by such an overwhelming number of "Noes" that he declined to divide the House. In all these debates, Burke, who now was grown excessively Conservative, supported subscription with all his power.
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Addresses were agreed to in both Houses without a division. The only discussion of interest that took place in connection with them referred to the dissolution, and the circumstances in which it occurred. The Opposition denounced it as an impolitic proceeding, bearing the appearance of a revolutionary coup d'tat. They charged the Lord Chancellor with making a false statement, in alleging that the Commons had stopped the supplies, which, if true, was not the real cause of the dissolution, the Cabinet having previously resolved upon that measure. Some of the Ministers also, in their addresses to their constituenciesSir James Graham, for exampleconveyed the same injurious impression, stating that "the last division, which had the effect of delaying the supplies, left no alternative but that of abandoning the Bill or of appealing to the people." With this "factious" conduct the Tory candidates were taunted at the elections, and they complained that they suffered in consequence much unmerited odium. The Chancellor denied the imputation. Not only had the Ministers decided upon the measure of dissolution, but the requisite commission had been actually prepared; and Lord Brougham said, "Knowing this, I must have been the veriest dolt and idiot in the creation, if I had said what has been attributed to me. I stated a factthat the dissolution being resolved upon, if there were wanting any justification for the step, the conduct of the House of Commons the night before furnished ample justification for that proceeding." But the truth is, the Opposition were smarting under the sense of defeat; they had been out-man?uvred by Lord Grey, and defeated by the use of their own tactics.[See larger version][See larger version]
THREE:The affairs of Ireland had been entrusted in the House of Commons to the vigorous hands of Mr. Stanley (afterwards Earl of Derby), who had been sent over as Chief Secretary with Lord Anglesey, and whom, from his firmness in administering the law, Mr. O'Connell denounced as "scorpion Stanley." On the 24th of March Mr. Stanley moved the first reading of the Bill to amend the representation of Ireland. A long and a violent debate ensued, in which Ireland was not so much thought of as the vast general interests involved in the impending revolution. In the meantime Ministers had done what they could to make the king comfortable with regard to his revenue. They proposed 510,000 a year for the Civil List, instead of 498,480, as recommended by the committee, while the liberal jointure of 100,000 a year was settled upon Queen Adelaide. This gratified his Majesty in the highest degree, and reconciled him to the dissolution, his decision being hastened by the attempt of the Tories to stop supplies. When the royal carriages were not ready to take him to the House of Lords, the king said, "Then call a hackney coach."
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THREE:Hitherto the United Irishmen had obtained little support from the Catholics, who were entirely out of sympathy with the Protestantism of one section of the party, and the irreligion of Wolfe Tone and his immediate associates. They preferred to look to the British Government, and especially to Pitt who was known to be favourable to the Catholic claims. But the Protestants in the Irish Parliament were too strong for him, and only a few remedial measures were passed and those inconsiderable in extent. In 1792 Sir Hercules Langrishe, with the consent of the Government, succeeded in carrying a Bill which admitted Catholics to the profession of the law, removed restrictions on their education, and repealed the Intermarriage Act. In 1793 the Irish Secretary, Major Hobart, succeeded, after much Government pressure, in carrying a second Catholic Relief Bill, admitting Catholics to the grand juries, magistracy, and finally to the franchise, though not to Parliament. Further than that Pitt could not be induced to go. He would neither consent to the admission of Catholics to Parliament, nor would he consent to a measure of Parliamentary reform, though the state of the representation was about as rotten as could possibly be conceived. From an inquiry instituted some years earlier it appeared that out of a House of 300 members 124 were nominated by 53 peers, while 91 others were chosen by 52 commoners. The British ascendency was, in fact, maintained by a system of organised corruption and place-holding, which failed only when religious bigotry carried the day.
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